“God waits; he waits for us to concede him
only the smallest glimmer of space so that he can enact his forgiveness and his
charity within us. Only he who has been touched and caressed by the tenderness
of his mercy really knows the Lord. For this reason I have often said that the
place where my encounter with the mercy of Jesus takes place is my sin. When
you feel his merciful embrace, when you let yourself be embraced, when you are
moved—that’s when life can change, because that’s when we try to respond to the
immense and unexpected gift of grace, a gift that is so overabundant it may
even seem “unfair” in our eyes. We stand before a God who knows our sins, our
betrayals, our denials, our wretchedness. And yet he is there waiting for us,
ready to give himself completely to us, to lift us up.”
Pope Francis, “The
Name of God is Mercy”, Ch. 3
As we anticipate the grace which the
Lord Jesus always offers us during the weeks of Lent, and trusting in the new
life which the Lord freely pours out during the weeks of Easter, I invite all
Catholics to live this great cycle of divine love with special devotion this
year. We are living in the Holy Year of Mercy. The Lord God desires a Church
renewed in the experience of mercy received and shared. The Holy Father has given
voice to this great longing of the Lord, inviting us to provoke a great
revolution of tenderness in the world today.
This revolution becomes a reality in
every soul if first we draw near to the Lord to seek his grace and pardon. In
the words cited at the beginning of this letter, Pope Francis says that only
one who had been touched by the tenderness of the Lord really knows Him. The
meaning here is quite practical. The seasons of Lent and Easter invite us to
examine our consciences and our reality under the light of his mercy. The Lord
lived his Passion, he died and rose on the third day to free us from sin. Let
us go, then, to seek an encounter with him in the sacrament of confession. The
priest is consecrated to be an instrument of this encounter. I have asked all
the priests to facilitate this encounter by offering more occasions during the
week so that the faithful can go to confession and live the freeing experience
of pardon and mercy.
I also invite all of our parishes to
focus attention on the practice of mercy by means of concrete works. The Lord
who gives us his tenderness desires that we dedicate ourselves more
conscientiously to being instruments of mercy with our neighbors in need. I
would like to see every parish adopt one spiritual work of mercy and one
corporal work of mercy as works prominently emphasized in the community. To
pray for the living and the dead, to console the sorrowing, to counsel the
troubled, these are works which the Lord desires to inspire within us. To give
food to one who is hungry, to give covering to one who is cold, to visit one
who is imprisoned, these are the works which communicate the presence of the
Risen Christ in the world today.
Also, I would like to encourage all
the faithful to seek occasions to invite their neighbors who have drifted from
the Church to seek the merciful face of Christ during these days of mercy. Many
people tell me that they do not go to Mass because for one reason or another
they cannot go to holy Communion. But this ought not impede an encounter with
the Lord. St. Mark tells us in his Gospel that the people hastened to find
where the Lord was staying simply to be close to him (see Mk 1, 32-45). We can
be sure that if someone makes the effort simply to draw near to the Lord, to
see him raised up in the host during the Mass, that the Lord will not fail to
bless that person with his kindness. Let us recall what the Holy Father says:
The Lord “waits for us to concede him only the smallest glimmer of space so
that he can enact his forgiveness and his charity within us.” In the mystery of
mercy, sometimes it is the trembling soul kneeling in the last pew who, because
of humility and sincere sorrow, leaves the Church closer to the Lord than the
one who always sits in the front pew (see Lk 18,13f). Let us not judge those
who do not go to Communion; let us welcome them and imitate their humility in
seeking the Lord of Mercy.
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