Monday, August 8, 2016

A Verse in 2 Languages; Un verso en dos idiomas.

Something I wrote some time back. It still haunts me. Un idioma es todo un mundo; y un mundo, todo un idioma.
A language is a whole world; and a world, a whole language.


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The morning Mass was over, 
And the last rosary lady done; 
Father looked at his watch quickly, 
And smiled, only 8:41. 
The curate enjoyed the quiet, 
Soft-shooing the carpeted floor,
Jingling keys and musing, 
Aiming for the furthest back door.
I’m free for a coffee and donut, 
Until the business manager at ten,
(Something about youth expenses gone over, 
And the pastor’s concerned yet again); 
Then maybe time for a run, 
Or even a trip to the gym. 
At the door in the shadows, a heaving,
As light slowly breathed its way in.
Maybe it’s a case for the Charities, 
a man who claims two kids and a wife, 
or maybe a thirty-something, 
Suddenly worried at the meaning of life.
Cheerfully as the hour could muster: 
Good morning, young man, how are you? 
Paradito solo en la puerta
Encajado por el umbral,
Se presentó un joven enrojecido, 
Camiseta agujerada, expuesto el costillar.
Rasgos de alambre dentado
Marcaban las manos y morral,
Apretando cachucha de juego,
De los Yánkis, (si puedes tú imaginar) 
El joven escuchó sólo sonidos: 
Good morning, young man, how are you?
Ave María Purísima
Said the youth behind the last pew.
El cura encogió hombros macizos, 
Gesto tal vez de no saber replicar; 
After a moment of silence, 
In the best Spanish he could command, 
The curate spoke from a distance, 
To the joven with a cap in his hand: 
Hola muchacho, ¿Qúe tal? 
El joven vio las llaves del cura, 
Con ansias ya de cerrar,
Y recordando lo de Cristo y Pedro, 
Decidió con más apuro hablar:
Bendiga me, Padre, le pido, 
Al verle mi lengua quiere soltar.
He viajado aquí desde mi pueblo,
Donde muerte y vida son cuates
Que por Dios se suelen mezclar,
Bailamos la danza del duelo
Al son de dos tiros o más, 
De tal modo marcamos el turno,
De las caras que ya no están; 
País donde mártires sonríen, 
A saber que no se pueden confesar,
Donde caudillos quizá se persignen
Antes de ordenar fusilar. 
Fairly familiar the speaking, 
The sounds that came to his ear; 
Words much faster than in Texas, 
When the teacher’s meaning was clear. 
Prometí a la Virgen Morena, 
Si guiara como estrella mi afán, 
Que  le rezara tres Aves Marías,
Antes de buscarme un pan,
En el primer templo encontrado abierto,
Sea con riesgo que otros
Espiándome me verán.
The Father caught next to nothing, 
Of the phrases that came through the fear. 
He thought to call the Gardener, 
By blood if not birth related, 
To the fellow standing right here. 
He muttered a quick disculpe thinking
Lord, get me out of this bind. 
Maybe a swift pointing toward the office, 
And the day could go on as designed.
But the measure you measure,
Was the phrase that came to his mind.
¿Se impacienta  un poco, Padre? 
Lo siento, de veras que sí,
Que sólo le llegan
Palabras que caen al azar.
Sus oídos me parecen islotes,
Cuando el río se acerca a saludar 
Con gotas más bien dirigidas 
Al llamado que les hace el Mar.
Still, Social Services has an office,
Not taxing because really not far,… 
The government would still let them feed him, 
(Though the bishop said no travel by car.) 
Then the stranger started to speak faster, 
Never lifting his eyes from the floor; 
This shower of words kept coming 
Like a river that poured through the door.
Permítame Padre, le pido, 
Hincarme aquí a rezar,
Pronto salgo para fuera,
No le quiero más molestar. 
Pero, encontrar una iglesia sin llave, 
Me parece una gracia real
Y el respiro de mi alma, 
Algo que la Virgen esperando dar luz al Cristo
Hoy me desea regalar.
Maybe the mention of Christ and the Virgin
And something about grace and today
Announced a different hunger
--not food or referrals-- 
For this joven muchacho
Stopping a cleric on his way. 
So the priest asked
¿Como te llamas, joven? 
(Sputtering for something to say),
¿En qué te puedo ayudar?
Y el joven respirando de veras, 
Hasta sus ojos alcanzó levantar, 
Le dijo al cura, Me llamo José Ángel, 
A sus órdenes me quiero prestar.  
The name José Angel 
In a single breath came through, 
With a look of longing, -- 
The young man just gazed at the pew.
Dirigió sus ojos a la banca, 
Silenciosa palabra universal,
Y causó que el cura se fijara, 
En los ojos a punto de llorar. 
He only wanted a few minutes 
To kneel in the pew and to pray, 
Before the door was locked 
And el Santísimo, hidden for the rest of the day, 
So the priest breathed in and said pase
And putting his keys clean away, 
Announced gently: José Ángel, God bless you,
I’ll close up later in the day.
Sin llave dejó la puerta, 
Y lentamente el cura parpadeó,
Ladeando la cabeza en seña,
Un pase quieto emitió: 
Entendió José Ángel Dios te ayude,
Más tarde pasaré a cerrar.
Que en lenguaje de los Ángeles, 
sin pecado concebida, 
se podría interpretar.
Sort of a genuine wonder,
What happened really that day,
Que Ave María Purísima, 
Se logró ese día pronunciar.
And that conceived without sin, 
Got stammered back
In some way. 

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Wednesday, August 3, 2016

Link to Crux Interview about the Election

Below is the link to the Crux interview I gave recently on the difficult discernment we have this election cycle. Thanks to Charles Camosy for insightful questions. Obviously one cannot exhaust the topic in a single interview. But, at the same time, I hope saying something encourages each of us to think further.


I will take the liberty of reproducing here the advice I gave on how to pray as we prepare ourselves to participate in the elections:

Finally, as we try to make our way through this quagmire of an election, do you have any spiritual practices or prayers to recommend?

"In addition to reviewing the major principles of Catholic Social Teaching, and Faithful Citizenship, I would recommend meditating the Sermon on the Mount slowly and frequently, between here and Election Day. And I would recommend praying the Rosary for the well-being of the nation, that the vulnerable be protected, and that good may come from the overall judgment of the electorate. And I would recommend meditating on the Passion of the Lord, recognizing that he became flesh and endured the Cross to remind us that whatsoever we do to the least of our brothers and sisters, we do to him. That teaching follows us into the election booth whether we realize it or not; it is better that we realize it, and vote a conscience that sees his face in the consequences of our decisions."

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Amigo de Frodo@bpdflores

Sunday, July 31, 2016

A Wedding Homily


James and Megan Foley married at St Boniface Church in St Bonifacius, Minnesota, on Saturday, June 30, 2016. The groom's grandmother and my mother are sisters. Not for nothing did the Lord liken the Kingdom to a great wedding banquet. It was a blessing to be there. Below are notes from the homily.

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What will be remembered after the wedding?
Not what the priest said...
That was a beautiful wedding...
That was the last time I saw so and so...

I suspect you will remember that you said something, you made a promise, and a bunch of people who love you were there to celebrate that with you...

You might ask why people come, from so far? And those of us who came, might ask why we did so. 

Even if we cannot put words on it, deep inside we realize it is important what happens here. 

In some inarticulate way our gut tells us we need to witness what you do, because it affects us all.

Families and friends are part of the promise you make to each other. We get that

But we also come to be renewed in our deepest hope in life: that love can still say "forever"

***
Promises are not much in favor these days
Mostly because we live in a cynical time. 
Where even love is suspected of being only a temporary thing, or even a game

You stand at the height of your humanness today, your dignity in full form:
Saying before God and us, professing that love is a mystery of freedom that allows you to say the one word that inspires both fear and hope in every heart: "forever"

You say: I don't know what tomorrow brings but I know with whom I wish to live it. 

You seal your commitment 
within the mystery of a vulnerable God, who became flesh, willing to love, though it pierce his heart

Your faith and your gut tells you that this is where it belongs; this is where such a promise as you make fits. Near to Christ, near his altar.

I call you friends Jesus said. You know what he is about.  Greater love hath no man than to give up his life for his friends.

What a wild and beautiful thing it is to be Catholic: we are the ones who believe in the love at the heart of all things because of a God who, by taking the Cross, turned it into the unbreakable sign of a love that reaches beyond forever.

***

Your promise to each other is an extension of what the Lord did and does

You enact in life what the Lord did and does for us

Take this, this is my body.. My whole self, not a part of me, nothing held back. 

Your promise is based on a gift you offer: Take this, you say to each other: my whole self, not just a part.

Given up for you. A surrender, a gift, that is given in the hope that it will be received gratefully, cherished, guarded as a treasure. 

The gift you give reaches magnificence when you publicly receive it from one another and return it with the offer of yourself back. 

Your vows are simply and profoundly this: I give myself to you, will you accept the gift? Love and cherish it? and by speaking the promises to each other, you each say, yes, I will.

Like the Church cherishes the Eucharist itself, so you cherish each other in the gift given and received in your promises today.

You give yourself as a gift to each other every day. Love is a dynamic that only falters if there is no one there on the other side to receive it, cherish it, protect it, respond to it.

Do this in memory of me: that is, give yourselves and receive each other every day, in good times and bad, sickness and health, 

When there are dirty socks on the floor, and pots unwashed, and I'm tired you do it, .. Then you remember, it's all a gift. Even the fatigue, and "you're not hearing me" is a gift. 
All a sign to our little world that promises are possible because love is still possible, and love can thrive when the gift is at the center. 

And should God grant you children, pull them into the promise, of gift and response that cherishes what is given. Children are always a gift that enrich the promise. 

When you can put the smelly diaper to your nose, and say "Thank you, Lord, what a gift",... You will be living the grace of the Kingdom.

***

What will we remember? That you both gave us a gift of hope, even as you stand here and make your profession of love. You are not afraid to say "forever"

What will you remember? That within the Eucharistic gift of Christ, your love finds its place: the total gift, given, received, responded to, and sealed. 

Our hope is sure; for Christ makes our flesh capable of bearing the enduring triumph of life and love; in him we know the promise is still at the heart of life. 
And the "forever" that love longs to say is true.

God bless you both, and us through you.
Amen 

  (Sunrise near St Bonifacius, Minnesota)

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Saturday, June 25, 2016

Immigration, Law, and Cynicism






People grow cynical with the ordered process of government when, over the course of years, they find repeatedly that the weightier issues of life and family, and of hopes for building a future that is not dominated by fear, are tossed back and forth between those charged with the responsibility of promoting the “general Welfare”. The spectacle of elected officials from every conceivable political angle running to microphones to take political advantage when once again the ball is dropped on a weighty issue only heightens the impression that it is all a great game.



Yes, we were disappointed that the Supreme Court ruling last week left millions of young people exposed to the dangers of being uprooted and tossed to countries of which they have no real memory. But it was the latest in long series of disappointments that have resulted from a game being played by public servants like a chess-match moving at iceberg speed-- all the while cynically raising hopes among the immigrant community that this time something will be done to make law a better instrument for the protection of human life and its inherent dignity.



Going back to the times of the previous administration, and through to the current one, immigration reforms have been formulated by presidents and debated in Congress. Strategies of delay and promises that "this time we will make it happen", followed by "its close but looks like no agreement will pass this year",  and then the inevitable "we will deal with this after the next election", have all contributed to the national embarrassment that we are currently seeing. Meanwhile, deportations continue and increase, families are separated, and children grow up without the benefit of a secure family life. The Court decision dashed the hopes of many, but its deadlock decision also stands as a marble-etched memorial to the failures in the other two branches of government.



Our system of government is a well-thought out equilibrium of limits and powers. In principle, the judiciary interprets the law. And in principle the legislature and the executive write and execute the law. But our law-making too often loses its mooring in the human reality, and the safeguarding of human goods is no longer the soul of the laws' devising. It is little more, now, than the agreed upon fiats of competing powers anxious to position themselves for the endless cycle of upcoming elections. Perhaps the players have been at this game so long, they do not realize it is a game.



The game is played, elections happen, and the radical incongruities between life and law go on. For a Catholic, especially, the inconsistency of the law is tragic. Neither party seems able to connect what should be obvious: human life and human lives deserve to be respected and protected in law. Immigration is a pro-life issue. But like the horror of selling the body parts of unborn babies only bites at the political conscience for a little while, so the slow killing of young people's hopes for a decent life only moves the powerful to shake their heads and think about how this may or may not affect the next election. As in 1 Kings 3: 16-28, our system seems more like the two women fighting over the baby, only there is no Solomon here, and both fighters seem quite willing to let the child be cut in two.



Yes, we have a fine form of government but even its fineness cannot compensate for human failure. Our system is never more open to ridicule than when strident interests control the levers behind a wizard's curtain. Perhaps that is a harsh description, and surely it does not do justice to the many conscientious public servants of both parties in both the executive and legislative branches. But let these servants be aware that the cynicism of which I speak is rampant, and many ordinary folks with no real power or influence often describe the operations of government in harsher terms. And by these perceptions commented and multiplied in cities and in small local communities, generations of young people are losing heart and losing hope in the possibility of a governance that honestly seeks to make laws by the light of justice. If even half of what we like to think of ourselves as a noble nation is true, rightly have the children of immigrants who live among us hoped for something better. Sadly, many have lost that hope: “It was just a story they told us as kids”, they say. “Maybe it never really was possible”.



The republic endures as long as the conviction remains that justice is both an ideal and a challenge for succeeding generations. It is distinguished from the law, and the law is its servant; it endures as long as we have a confidence that a reasonable though painstaking effort to “establish Justice” can in fact move forward. If the spectacle of game-playing continues, slowly but inexorably people give up on the notion that justice is about protecting the goods of human life, and that law is somehow related to that pursuit. We are sowing seeds of capriciousness and cynicism among the young, and we will one day wonder, if we do not already, how it is that they became adults without confidence in our own nobler ideals.



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Friday, June 24, 2016

San Cipriano sobre la voluntad de Dios

Cuando tienes dudas sobre la voluntad de Dios, o cuando alguien te pregunta sobre lo que un cristiano entiende de la voluntad de Dios, San Cipriano de Cartago nos dejó este texto breve y claro, en su estilo de "reserva en el modo de hablar". Ocurre esta lectura cada año en la Liturgia de las Horas, miércoles, XI semana del tiempo Ordinario. Un texto que aprecio muchísimo, y recomiendo para la meditación.
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Del tratado de san Cipriano, obispo y mártir, sobre el Padre Nuestro
Cap 15:

La voluntad de Dios es la que Cristo cumplió y enseñó. La humildad en la conducta, la firmeza en la fe, reserva en el modo de hablar, la rectitud en las acciones, la misericordia en las obras, la moderación en las costumbres; el no hacer agravio a los demás y tolerar los que nos hacen a nosotros, el conservar la paz con nuestros hermanos; el amar al Señor de todo corazón, amarlo en cuanto Padre, temerlo en cuanto Dios; el no anteponer nada a Cristo, ya que él nada antepuso a nosotros; el mantenernos inseparablemente unidos a su amor, el estar junto a su cruz con fortaleza y confianza; y, cuando está en juego su nombre y su honor, el mostrar en nuestras palabras la constancia de la fe que profesamos; en los tormentos, la confianza con que luchamos y, en la muerte, la paciencia que nos obtiene la corona. Esto es querer ser coherederos de Cristo, esto es cumplir el precepto de Dios y la voluntad del Padre.

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Ex Tractátu sancti Cypriáni epíscopi et mártyris De domínica oratióne (N. 15)

Volúntas autem Dei est quam Christus et fecit et dócuit. Humílitas in conversatióne, stabílitas in fide, verecúndia in verbis, in factis iustítia, in opéribus misericórdia, in móribus disciplína, iniúriam fácere non posse et factam posse toleráre, cum frátribus pacem tenére, Dóminum toto corde dilígere, amáre in illo quod Pater est, timére quod Deus est, Christo nihil omníno præpónere, quia nec nobis quicquam ille præpósuit, caritáti eius inseparabíliter adhærére, cruci eius fórtiter ac fidénter assístere, quando de eius nómine et honóre certámen est, exhibére in sermóne constántiam qua confitémur, in quæstióne fidúciam qua congrédimur, in morte patiéntiam qua coronámur: hoc est coherédem Christi velle esse, hoc est præcéptum Dei fácere, hoc est voluntátem Patris implére

Saint Cyprian of Carthage, on What God Wills

When you have a doubt about the will of God, or when someone asks you what a Christian understands of God's will, Saint Cyprian of Carthage offers this brief and clear text in his style of "reserve in speaking" . This reading occurs every year in the Liturgy of the Hours, Wednesday, XI week in Ordinary time. A text that I appreciate very much and recommend for meditation.
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From the Treatise of St Cyprian of Carthage, bishop and martyr, on the Lord's Prayer, no. 15:

"All Christ did, all he taught, was the will of God. Humility in our daily lives, an unwavering faith, a sense of modesty in conduct, reserve in speaking, justice in our acts, mercy in our deeds, discipline in our habits, refusal to harm others, a readiness to suffer harm, peaceableness with our brothers, a whole-hearted love of the Lord, loving him because he is Father, fearing him because he is God; preferring nothing to Christ who preferred nothing to us, clinging tenaciously to his love, standing by his cross with loyalty and courage whenever there is any conflict involving his honor and his name, manifesting in our speech the constancy of our profession and under torture confidence for the fight, and in dying the endurance for which we will be crowned -- this is what it means to wish to be coheir with Christ, to keep God's command; this is what it means to do the will of the Father."

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Ex Tractátu sancti Cypriáni epíscopi et mártyris De domínica oratióne (N. 15)

Volúntas autem Dei est quam Christus et fecit et dócuit. Humílitas in conversatióne, stabílitas in fide, verecúndia in verbis, in factis iustítia, in opéribus misericórdia, in móribus disciplína, iniúriam fácere non posse et factam posse toleráre, cum frátribus pacem tenére, Dóminum toto corde dilígere, amáre in illo quod Pater est, timére quod Deus est, Christo nihil omníno præpónere, quia nec nobis quicquam ille præpósuit, caritáti eius inseparabíliter adhærére, cruci eius fórtiter ac fidénter assístere, quando de eius nómine et honóre certámen est, exhibére in sermóne constántiam qua confitémur, in quæstióne fidúciam qua congrédimur, in morte patiéntiam qua coronámur: hoc est coherédem Christi velle esse, hoc est præcéptum Dei fácere, hoc est voluntátem Patris implore.

Thursday, June 23, 2016

Verso traducido; A verse from the Spanish Breviary translated, (sort of..)


Himno de la Liturgia de las Horas:

Qué ves en la noche, 
dinos centinela?...

Muerto le bajaban
a la tumba nueva.
Nunca tan adentro
tuvo al sol la tierra.

A verse from the Spanish Breviary translated:

What see you at night,
O Watchman say?

Never so within
had earth the day,
as when dead he was lowered
to where night has sway

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