Saint Benedict Parish in San Benito, Texas, celebrated 100 years as a parish earlier this summer. It was a beautiful celebration of the Holy Mass, and music and much food afterward! Congratulations to all who made the event such a beautiful moment in the life of the Diocese of Brownsville.
The occasion spurred me to write the following reflection on the blessing of parish life. The Spanish version is futher below.
On the 13th of July God granted me the blessing of gathering with the faithful of the Saint Benedict Parish in San Benito, Texas, to celebrate 100 years of parish life. Clergy members, religious women, and parishioners of the community congregated around the Lord’s altar along with the bishop to offer God the Father the sacrifice of praise and gratitude. Congratulations to the parish of San Benito for completing 100 years of service to the Lord!
And what does it mean to belong to a parish? It is a basic question for a Catholic and deserves our reflection. Jesus Christ invited his first disciples to share the grace of his amicable presence as members of a community. Belonging to the community is an essential aspect of being followers of Our Lord. Jesus preached and instructed the disciples as a group. The preaching of the Lord had the purpose of softening the hearts of those who listened, instilling in them that warmth of soul that opens the way to the love of God and of neighbor. Isn’t the love towards God and one’s neighbor what encompasses the mystery of the Gospel that the Lord preached?
We read the Scriptures and we realize that the disciples advanced slowly in this journey towards authentic charity. They themselves experienced envy, jealousy and rivalries, and fought over who was more important in the kingdom. But the progress they achieved in the journey with Jesus Christ advanced forward precisely because they listened to the lessons of Jesus in the context of every day life with the other the disciples. They couldn’t avoid the lessons on humility, forgiveness, and generosity because they encountered real life situations to live these virtues of the kingdom in every member of the community. This means that the community itself, stable and focused on the person of Christ, forms the school of charity. Peter learned to love his fellowman because he could not avoid dealing with the imperfections of the other apostles.
In our parishes we form a stable community, focused on the lessons of the Lord. We listen to the same Gospel that the first disciples listened to and we find the same interpersonal difficulties that were presented to them and that offered to them the opportunity to apply the lessons of the kingdom. And why does the parish have to be a stable community? Because if we don’t commit ourselves to cultivate a Christian life with a particular community, we’ll be going every Sunday to Mass without knowing the people with whom we listen to the Lord. As a result we will never encounter the difficult circumstances that are inevitably presented within the members of the community, the experiences which serve to refine the quality of charity. If one asks the Lord for the grace of living what we listen to in the Gospel, then generosity, forgiveness, and humility will grow with each trial we encounter. Remember this when you are working together for the festival or the kermes of your parish!
But there’s more. The heart of the parish is found in the main altar of each Church. The disciples would gather around the Lord to ask for the grace needed to live what He was preaching. As a community they were gathered around the table at the Last Supper, the table which a few hours later took the form of both cross and of altar. They gathered with Him with only one thing in common: Each listened to the word with the need to receive the salvation and the strength that only the Lord Jesus Christ could give, and this through his sacrifice. In the same way, our communities are very diverse and every member has his or her history and path, but we gather around the altar to ask the Lord what only He can give us: the grace to live in the communion of the kingdom. The sacrifice completes the preaching of the Gospel in this sense: living the charitable love towards God and one’s neighbor requires the grace that the Lord pours forth from the Cross. Therefore, this same parish community, after having heard the Gospel, turns its attention to the Lord’s altar because from the altar comes to us the precious Blood that gives life to souls. The sacred words pronounced by the priest reverberate in our parish communities, and they offer us the nourishment of salvation along the path towards the fullness of life: Take and eat; this is my Body. Take and drink, this is the chalice of my Blood.
The Lord gives us new life, life in his instructive word, and life in his holy sacrifice. This life is found in the stable context of the parish community. What a blessing!